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Arab nationalism ((アラビア語:القومية العربية) ''al-Qawmiyya al-`arabiyya'') is a nationalist ideology celebrating the glories of Arab civilization, the language and literature of the Arabs, calling for rejuvenation and political union in the Arab world.〔 Its central premise is that the peoples of the Arab world, from the Atlantic Ocean to the Arabian Sea, constitute one nation bound together by common linguistic, cultural, religious, and historical heritage.〔〔Sela, 151〕 One of the primary goals of Arab nationalism is the end of Western influence in the Arab world, seen as a "nemesis" of Arab strength, and the removal of those Arab governments considered to be dependent upon Western power. It rose to prominence with the weakening and defeat of the Ottoman Empire in the early 20th century and declined after the defeat of the Arab armies in the Six-Day War.〔"(Requiem for Arab Nationalism )" by Adeed Dawisha, ''Middle East Quarterly'', Winter 2003〕〔Charles Smith, The Arab-Israeli Conflict, in ''International Relations in the Middle East'' by Louise Fawcett, p. 220.〕 Personalities and groups associated with Arab nationalism include King Faisal I of Iraq, Egyptian President Gamal Abdel Nasser, the Arab Nationalist Movement, Libyan leader Muammar Gaddafi, the Arab Socialist Ba'ath Party which came to power in Iraq for some years and is still present in Syria, and its founder Michel Aflaq. Pan-Arabism is a related concept, in as much as it calls for supranational communalism among the Arab states. ==Ideology== Arab nationalists believe that the Arab nation had existed as a historical entity prior to the rise of nationalism in the 19th–20th century. The Arab nation was formed through the gradual establishment of Arabic as the language of communication and with the advent of Islam as a religion and culture in the region. Both Arabic and Islam served as the pillars of the nation. According to writer Youssef Choueiri, Arab nationalism represents the "Arabs' consciousness of their specific characteristics as well as their endeavor to build a modern state capable of representing the common will of the nation and all its constituent parts."〔Choueri, p.23.〕 Within the Arab nationalist movement are three differentiations: the Arab nation, Arab nationalism, and pan-Arab unity. Jamil al-Sayyid, a founder of the Arab nationalist Ba'ath Party, claims the nation is the group of people who speak Arabic, inhabit the Arab world, and who have a feeling of belonging to the same nation. Nationalism is the "sum total" of the characteristics and qualities exclusive to the Arab nation, whereas pan-Arab unity is the modern idea which stipulates that the separate Arab countries should unify to form a single state under one political system.〔Choueri, p.25.〕 Local patriotism centered on individual Arab countries was incorporated into the framework of Arab nationalism starting in the 1920s. This was done by positioning the Arabian Peninsula as the homeland of the Semitic peoples (the Canaanites and Aramaeans of the Levant and the Assyrians and Babylonians of Mesopotamia) who migrated throughout the Middle East in ancient times or by associating the other pre-Islamic cultures, such as those of Egypt and North Africa and Horn of Africa, into an evolving Arab identity.〔Choueiri, p.26.〕 The modern Arabic language actually has two distinct words which can be translated into English as "nationalism": ''qawmiyya'' قومية, derived from the word ''qawm'' (meaning "tribe, ethnic nationality"), and ''wataniyya'' وطنية, derived from the word ''watan'' (meaning "homeland, native country"). The word ''qawmiyya'' has been used to refer to pan-Arab nationalism, while ''wataniyya'' has been used to refer to patriotism at a more local level (sometimes disparaged as "regionalism" by those who consider pan-Arabism the only true form of Arab nationalism).〔 In the post-World War years, the concept of ''qawmiyya'' "gradually assumed a leftist coloration, calling for ... the creation of revolutionary Arab unity."〔Sela, 154〕 Groups who subscribed to this point of view advocated opposition, violent and non-violent, against Israel and against Arabs who did not subscribe to this point of view. The person most identified with ''qawmiyya'' was Gamal Abdel Nasser of Egypt, who used both military and political power to spread his version of pan-Arab ideology throughout the Arab world. While ''qawmiyya'' still remains a potent political force today, the death of Nasser and the Arab defeat in the Six-Day War has weakened faith in this ideal. The current dominant ideology among Arab policy makers has shifted to ''wataniyya''.〔Sela, 154–155〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「arab nationalism」の詳細全文を読む スポンサード リンク
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